![]() There was much talk on Facebook those days, about the boots that the police officer gave to a guy who was sitting shoeless on the streets of NYC. The officer saw him and reacted out of compassion and bought him warm socks and boots. And someone took a picture as it happened and posted it on Facebook and we love the fact that he did this and so we all, millions of us, me included, we shared that picture of compassion. And someone thought it would be great to follow up and find the guy-who-got-the-boots, and they found him and he wasn't homeless and he was barefoot again. He didn't have the boots. It turns out, also, another women came forward and she had given the guy-who-got-the-boots shoes, too, a few weeks earlier. And so we started blaming poor people and homeless people and alcoholics and people with mental illness, we, those of us who have enough, we were hurt by this story. I'm not poking fun here, honestly, I personally was hurt to imagine that the guy didn't appreciate the gift. It felt like a scam. It made my heart hurt. How on earth can we change the world if it goes like this: we see a problem and we figure a solution, and we pour out our compassion, and then it turns out that that solution wasn't the right one? All this happens and I come home from being on the streets, and I'm upset that Sam got sick and had his hours reduced, and so now he is homeless. Every time I talk to him he wants to talk about how to get his brother to let him see his grandmother. I want to talk to him about how to get housing, but what bothers him, in 24 degree weather, what bothers him is that his brother won't listen. “How can I get him to understand” Sam asks me. And I listen to him. And I'm upset about Jack who sleeps in the woods near Institute Park. Jack waits until after 2am, so the police won't wake him, and he is not worried about finding housing. He is worried about his next appointment with the pain specialist. Because two years ago he had leg surgery and they did something wrong and now it hurts all the time, and he's been clean from drugs for five years, but as an addict he can't take most drugs for pain so they are going to give him a cortisone shot but they can't do that for two more weeks. I want to talk to him about moving inside while he waits, but he won't talk about that, he will only talk about whether cortisone will work, and why can't he get an earlier appointment. And so I'm hurt by the fact that Sam won't let me help him to get housing, and I'm hurt that Jack won't go inside, and I'm hurt by this damn not-homeless-guy in New York and I come into my house and I sit down on my lovely couch, where there is this quilt. This quilt was made by Mary Jane Eaton, one of the founders of Worcester Fellowship. When I asked her about the colors, because really, not everyone puts purple and orange together in a quilt, and she said simply, well, “Liz, God is orange”. That’s weird. And yet it’s true, the quilt exudes God. It exudes God not because of its calming, homogenous, single color charm. It exudes God because it emphasizes difference. The purple and the orange, so different from each other, trying to hang out together, expressing God together. I think the trick to expressing God is the differences. It is the way we notice that we aren't all the same. The way we trust that our differences are a good thing. You've got to love the fact that we, human beings, are completely different from each other. So different, that we can't know what another person needs without talking to them. Without asking them. Without spending time finding out what is happening in their life, and in their week, and in their day, and in this very minute. We can't just declare "people need this" and have that turn out to be the right answer. We can’t see a guy with bare feet and know that what he needs is shoes. I know that I am uncomfortable with recognizing difference in that way. For me, when it’s cold and you have bare feet, boots sure seem like the answer, and naked hands and heads need gloves and hats. The solution to hot days is water and juice boxes. I want to stick with what I know, what I feel, what I would want. To find out what someone else wants I have to stop and listen before I provide boots, hats, water, juice. Yes, in fact, I have to listen before I know if a person without a house is looking to get one. It takes time. It takes effort. It takes closing my mouth and listening. Shared Ministry starts with listening. Trusting people to know their own needs. Trusting God that if we help people in the ways they say they want help, perhaps later they’ll help us by wanting shoes, or hats, or houses. #5loaves2fish12volunteers #RoadTriptotheGoose #WildGoose2021
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![]() I was eating lunch at an outdoor table with a few friends last week when several homeless guys walked by. One stopped a the table next to us and asked if they had any change. One of my companions spoke up. "They shouldn't do that." She said. "Shouldn't do what?" "They shouldn't ask people who are eating for change." This is one of the difficulties of the street church pastor job. "They" aren't "they" anymore. I probably agree, its probably rude to ask people for money while they eat. But it's different to make such a statement when the person asking is Jo, or Jose, or Juan, not "that guy". And the more people I've met, the less I can see that guy as other. I don't know him, but I know others like him. I have people I could call friend who ask people--indeed who ask me, for change. Many visitors to Worcester Fellowship ask about spare change. "Should we give money to people we see on the streets?" One answer is easy. "This ministry is not about giving people money. Worcester Fellowship doesn't give people money" "But should we, you know, the rest of the time? Should we give people money?" I've spent a fair amount of time searching for proof that the Bible doesn't ask us to give poor people money. Unfortunately, it does. In Proverbs it says "if someone asks you for money, give it to them." Damn. "But won't they use it for alcohol, or drugs?" "Yup, they will. Alcohol, drugs, cigarettes. And also for coffee at Dunkin' Donuts so they can use the bathroom. And phone cards so they can be called for jobs. And a chocolate bar. Lunch. A lottery ticket." The fact is, except for cigarettes and drugs, I've used MY money for all those things, too. Here is my advice. Decide for yourself about the money. But look the person in the eye when you say "yes" or "no". And ask "how are you today?" Smile. And think of them as "Jo" or "Jose" or "Juan" and not as "them". Maybe say a prayer. People shouldn't have to ask people who are eating lunch for spare change. That I know for sure! #5loaves2fish12volunteers #RoadTriptotheGoose #WildGoose2021 ![]() I started my #wildgoose2021 road trip with the movie Coda. Hearing child of Deaf parents wants to be a singer. Great movie, and great start to my travels. It got me thinking about Deaf Bob--which is a stretch of epic proportions. Deaf Bob has nothing in common with this movie other than the fact that he was Deaf. (For anyone squirming at the name “Deaf Bob”, let me assure you that it was his chosen moniker.) Deaf Bob was a parishioner at Worcester Fellowship, the outdoor church for homeless and at risk adults. He and Tom taught me ASL and much more. They taught me to communicate with my Deaf neighbors using rudimentary signed english, a lot of repetition, and an ever present note pad. They emphasized that it is important to understand that Deaf culture is very direct. Bob says what he means without needing innuendo or words accompanied by a wink. I heard about sex and bowel movements and body pains that hearing folk simply do not generally discuss with their pastor. When I would be embarrassed Deaf Bob would say, laughing, “Pastor Liz, it’s okay, we are Deaf. Deaf people talk like this. Relax!” I’d love to tell you that I learned to relax. I did not. But I did learn the value of being direct. As a a regular volunteer at St. John’s Food ministry on Temple Street, Deaf Bob was on obvious choice for the cooking team for our annual Sock Hop. He planned the menu, provided the grocery list, and guided, er, forcefully directed, the cooks. Early in the planning Bob came to me to ask what to do about Glen. Glen was a helper—quick to volunteer, kind with everyone, and honest to a fault. He was also a little slow, didn’t speak clearly, and typically wasn’t very clean. Glen had a strong odor. “I thought I’d encourage him to do set-up,” I explained to Deaf Bob. “He wants to cook.” “Well, you know,” I hedged and could see Bob getting impatient. “I don’t think he can cook.” “He stinks. I’ll take care of it.” Bob was confident, I was nervous. Later I saw the conversation. Away from the team, Deaf Bob invited Glen to join the cooking team. He then used signs and motions of requirements to be on the team. Bob demonstrated showering by putting soap on a wash cloth and washing under his arms, around his private parts, (thank you Jesus he remained clothed for this demonstration), and balancing on one foot, demonstrated scrubbing between his toes. He rinsed off, Glen agreed to the terms, and started to turn away, but Deaf Bob pulled him back. He moved on to illustrate how to trim his beard, trim his nails, and even how to clean under the nails. I was becoming more and more nervous that Dave would be put off by this lesson, but he seemed entranced. Sure enough, on the day of the event, Glen showed up in a clean shirt and jeans, a neatly trimmed beard and clean hands he presented to Bob for inspection. Deaf Bob went around to all the volunteers providing hair nets, beard coverings, and disposable gloves. No one was dissuaded by being asked to follow basic hygiene requirements! During clean-up Glen came by and told me thanks. He had never been welcomed on the cooking team before, and loved the experience. Deaf Bob died earlier this year. I hope he knows how much he helped me learn ministry. #5loaves2fish12volunteers #RoadTriptotheGoose |
My ThoughtsFor my organized thoughts, see my book Five Loaves, Two Fish, Twelve Volunteers: Developing Relational Food Ministries. In this spot are thoughts that appear for a moment--about food programs, mission, church, building community, writing, and whatever else pops into my head. History
February 2025
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